I am beginning an eight week prenatal yoga series this week at Hawthorne Yoga, and I thought that it seems auspicious that there are eight rungs of yoga. I am going to explore a rung of yoga each week. As a way to refresh myself, and as a way to look at how each of these rungs relates to life — to being a mommy — to being a human — and to being a Philadelphian.
The first rung of yoga is the Yamas, or the first set of consciousnesses that a yogi tackles along the path. This is when the gaze begins to turn inward, and the yogi examines him or herself.
The yamas are:
Ahimsa (अहिंसा): non-harming
Satya (सत्य): absence of falsehood
Asteya (अस्तेय): non-stealing
Brahmacharya (ब्रह्मचर्य): appropriate use of vital essence
Aparigraha (अपरिग्रह): absence of avarice
In many ways, this is similar to Buddhism, where the action that the practitioner undertakes is to cut the cord of to what is commonly translated as “suffering.” I see it more, and in relation to the yamas, as human dissatisfaction. So many of these yamas have to do with our relationship to the world around us, our place in society, and how these two shape our view of ourselves. It is not just about physicality, but also about the more abstract interpretations of these concepts.
Brahmacharya has been translated to me as meaning “Vehicle to God,” which is at both us as well as the Earth that we live on — The journey that we walk through in this life is our path to the divine. The more that we shed of what can bog down our existence, the easier that road becomes. We accomplish this, in the very first step, by mindfully looking at the way that we exist in this world. If it is all divine, then our sense of self-love and love to the people and society around us directly effects the path.
I once owned a car that I almost made explode out of road rage. I don’t think that this is too much of an overstatement. It was the one car that I owned, a Ford Taurus, and I got so frustrated by sitting in traffic that I tried to jump a median. I ruptured some sort of gas line, and pulled to a leaky stop with gasoline streaming everywhere. A man came running towards me. “Whatever you do — Do not turn that car back on!”
Where was I going? What was the force inside of me that didn’t have the patience to wait? Why did I endanger myself? I don’t relate to the girl that did this, though I did know myself well enough at that point to trade the car for a bike and just rode everywhere. It was a better decision for me, and I gained much insight on meditative bike rides along Boulder’s bike trail.
Looking at the four other yamas, they call attention to non-violence; truth over lying; not stealing and dispelling greed. Each of these concepts apply to oneself and to others, to what we consume to how we speak to other people, and how we treat ourselves in our thoughts. And perhaps the latter is the most important place to begin, because once you get your thoughts moving on the right course, your actions radiate out from there.
In pregnancy, our bodies become a vehicle of creation, and examining our relationship to the world around us is inevitable. What we fuel our bodies with directly feeds another human being, and lays the foundation for what they consume — both physically and mentally.
In class this week I will lead my first chant ever — We will chant the sutras II, 30 – 31, those which talk about the yamas.
II, 30 ahimsa satya asteya brahmacarya aparigraha yamah
II, 31 jati desa kala samaya annavachinnah sarva-bhaumah mata-vatam
Self- control
consists of five principles:
non-violence,
truthfulness,
freedom from stealing,
behaviour that respects
the Divine as omnipresent,
and freedom from greed.
These are called the
great universal vows
when they are extended unconditionally
to nurture everyone,
regardless of status,
place, time or circumstance.
Om.
Resources:
http://www.yogaforums.com/forums/f20/yoga-sutras-ii-30-31-yama-self-control-for-social-harmony-3086.html